This concluding chapter argues that the medieval Christian church, seeking to promote its central teachings on the eternity of the soul and the certainty of future bodily resurrection, tolerated a broad range of collective representations of death and afterlife. During the period of active conversion, church leaders and lay communities collaborated in maintaining and reproducing any imaginative formation that suggested transcendence of mortality. Such traditions were ratified by the Dialogues of Gregory the Great, which constituted a foundational precedent for the Christian appropriation of motifs about ghosts and revenants. Thus, pagan collective representations of revenants became a theological argument for the resurrection; the atavistic pagan motif of the army of the dead was transmuted into a folk theology of purgatory; and folk traditions that associated the deceased with fertility and abundance were reformulated as commentaries on a retributive afterlife.
Cornell Scholarship Online requires a subscription or purchase to access the full text of books within the service. Public users can however freely search the site and view the abstracts and keywords for each book and chapter.
If you think you should have access to this title, please contact your librarian.
To troubleshoot, please check our FAQs, and if you can't find the answer there, please contact us.