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This book argues for an ethnographic analysis of international intervention as a series of encounters, focusing on the relations of difference and inequality, and the question of legitimacy that permeate such encounters. The book discusses the transformations that happen in everyday engagements between intervention agents and their target populations, and also identifies key instabilities that emerge out of such engagements. It highlights the struggles, entanglements and inter-dependencies between and among foreign agents, and the people of Bosnia-Herzegovina that channel and shape intervention and how it unfolds. Drawing upon nearly two years of fieldwork studying in postwar Bosnia and Herzegovina, the book's analysis identifies previously overlooked sites, processes, and effects of international intervention, and suggests new comparative opportunities for the study of transnational action that seeks to save and secure human lives and improve the human condition. Above all, the book foregrounds and analyzes the open-ended, innovative, and unpredictable nature of international intervention that is usually omitted from the ordered representations of the technocratic vision and the confident assertions of many critiques.

Focusing on language and media in Asian Russia, particularly in Buryat territories, this book engages debates about the role of minority media in society, alternative visions of modernity, and the impact of media on everyday language use. The book demonstrates that language and the production, circulation, and consumption of media are practices by which residents of the region perform and negotiate competing possible identities. What languages should be used in newspapers, magazines, or radio and television broadcasts? Who should produce them? What kinds of publics are and are not possible through media? How exactly do discourses move into, out of, and through the media to affect everyday social practices? The book addresses these questions through a rich ethnography of the Russian Federation's Buryat territories, a multilingual and multiethnic region on the Mongolian border with a complex relationship to both Europe and Asia. The book shows that belonging in Asian Russia is a dynamic process that one cannot capture analytically by using straightforward categories of ethnolinguistic identity.

This book investigates the changing fates of the socialist past in postsocialist Hungary. The book introduces the concept of “remains”—both physical objects and cultural remainders—to analyze all that Hungarians sought to leave behind after the end of state socialism. Spanning more than two decades of postsocialist transformation, the book follows Hungary from the optimism of the early years of transition to its recent right-wing turn toward illiberal democracy. The book analyzes remains that range from exiled statues of Lenin to the socialist-era “Bambi” soda, and from discredited official histories to the scandalous secrets of the communist regime's informers. It demonstrates that these remains were far more than simply the leftovers of an unwanted past. Ultimately, the struggles to define remains of socialism and settle their fates would represent attempts to determine the future—and to mourn futures that never materialized.

Following independence from the Soviet Union in 1991, economic and political liberalization projects were rolled out in Latvia and across Eastern Europe. While economic liberalism was welcomed, political liberalism was contested. Many in Latvia insisted on the importance of the nation alongside individual liberties and respect for diversity. From the perspective of liberal Europe, this often led to the conclusion that Latvia’s residents exhibited too much socialist mentality or nationalist sentiment and thus required lessons in political liberalism in order to become fully European. This ethnography examines the efforts to extend lessons in political liberalism to Latvia’s residents. The book argues that, rather than viewing Eastern Europe as falling behind, it should be viewed as the laboratory for forging post-Cold War political liberalism in Europe. It shows that Europe’s liberal democratic polities are based on a fundamental tension between the need to exclude and the requirement to profess and institutionalize the value of inclusion. The book provides insight with regard to the current crisis of political liberalism from a moment in time when it was still confident and from the perspective of a place and people that were thought to have never been liberal.

This book revisits times of excitement and loss in early 1990s Albania, in which about a dozen pyramid firms collapsed and caused the country to fall into anarchy and a near civil war. To gain a better understanding of how people from all walks of life came to invest in these financial schemes and how these schemes became intertwined with everyday transactions, dreams, and aspirations, the book looks at the materiality, sociality, and temporality of financial speculations at the margins of global capital. It argues that the speculative financial practices of the schemes were enabled by official financial infrastructures (such as the postsocialist free-market reforms), by unofficial economies (such as transnational remittances), as well as by historically specific forms of entrepreneurship, transnational social networks, and desires for a European modernity. Overall, these granular stories of participation in the Albanian schemes help understand neoliberal capitalism as a heterogeneous economic formation that intertwines capitalist and noncapitalist forms of accumulation and investment.

This book is about our ways of seeing, experiencing, and moving through the world and how they shape the kinds of people we become. Drawing from concepts developed by two phenomenological philosophers, Martin Heidegger and Jan Patočka, and putting them in conversation with ethnographic analysis of the lives of contemporary Czechs, the book examines how embodiment is crucial for understanding our being-in-the-world. In particular, the book scrutinizes three kinds of movements we make as embodied actors in the world: how we move through time and space, be it by walking along city streets, gliding across the dance floor, or clicking our way through digital landscapes; how we move toward and away from one another, as erotic partners, family members, or fearful, ethnic “others”; and how we move toward ourselves and the earth we live on. Above all, the book focuses on tracing the ways in which the body and motion are fundamental to our lived experience of the world, so we can develop a better understanding of the empirical details of Czech society and what they can reveal to us about the human condition.