Daphne Spain
- Published in print:
- 2016
- Published Online:
- August 2016
- ISBN:
- 9780801453199
- eISBN:
- 9781501704130
- Item type:
- book
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801453199.001.0001
- Subject:
- Society and Culture, Gender Studies
This book examines the deliberate and unintended spatial consequences of feminism’s second wave, a social movement dedicated to reconfiguring power relations between women and men. Placing the ...
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This book examines the deliberate and unintended spatial consequences of feminism’s second wave, a social movement dedicated to reconfiguring power relations between women and men. Placing the women’s movement of the 1970s in the context of other social movements that have changed the use of urban space, this book argues that reform feminists used the legal system to end the mandatory segregation of women and men in public institutions, while radical activists created small-scale places that gave women the confidence to claim their rights to the public sphere. Women’s centers, bookstores, health clinics, and domestic violence shelters established feminist places for women’s liberation in Boston, Los Angeles, and many other cities. Unable to afford their own buildings, radicals adapted existing structures to serve as women’s centers that fostered autonomy, health clinics that promoted reproductive rights, bookstores that connected women to feminist thought, and domestic violence shelters that protected their bodily integrity. Legal equal opportunity reforms and daily practices of liberation enhanced women’s choices in education and occupations. Once the majority of wives and mothers had joined the labor force, by the mid-1980s, new buildings began to emerge that substituted for the unpaid domestic tasks once performed in the home. Fast food franchises, childcare facilities, adult day centers, and hospices were among the inadvertent spatial consequences of the second wave.Less
This book examines the deliberate and unintended spatial consequences of feminism’s second wave, a social movement dedicated to reconfiguring power relations between women and men. Placing the women’s movement of the 1970s in the context of other social movements that have changed the use of urban space, this book argues that reform feminists used the legal system to end the mandatory segregation of women and men in public institutions, while radical activists created small-scale places that gave women the confidence to claim their rights to the public sphere. Women’s centers, bookstores, health clinics, and domestic violence shelters established feminist places for women’s liberation in Boston, Los Angeles, and many other cities. Unable to afford their own buildings, radicals adapted existing structures to serve as women’s centers that fostered autonomy, health clinics that promoted reproductive rights, bookstores that connected women to feminist thought, and domestic violence shelters that protected their bodily integrity. Legal equal opportunity reforms and daily practices of liberation enhanced women’s choices in education and occupations. Once the majority of wives and mothers had joined the labor force, by the mid-1980s, new buildings began to emerge that substituted for the unpaid domestic tasks once performed in the home. Fast food franchises, childcare facilities, adult day centers, and hospices were among the inadvertent spatial consequences of the second wave.
Mark D. West
- Published in print:
- 2011
- Published Online:
- August 2016
- ISBN:
- 9780801449475
- eISBN:
- 9780801461026
- Item type:
- book
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801449475.001.0001
- Subject:
- Society and Culture, Asian Studies
This book explores an official vision of love, sex, and marriage in contemporary Japan. A comprehensive body of evidence describes a society characterized by a presupposed absence of physical and ...
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This book explores an official vision of love, sex, and marriage in contemporary Japan. A comprehensive body of evidence describes a society characterized by a presupposed absence of physical and emotional intimacy, affection, and personal connections. The book finds that Japanese judges frequently opine on whether a person is in love, what other emotions a person is feeling, and whether those emotions are appropriate for the situation. Sometimes judges' views about love, sex, and marriage emerge from their presentation of the facts of cases. Among the recurring elements are abortions forced by men, compensated dating, late-life divorces, termination fees to end affairs, sexless couples, Valentine's Day heartbreak, “soapland” bath-brothels, and home-wrecking hostesses. Sometimes the judges' analysis, decisions, and commentary are as revealing as the facts. Sex in the cases is a choice among private “normal” sex, which is male-dominated, conservative, dispassionate, or nonexistent; commercial sex, which caters to every fetish but is said to lead to rape, murder, and general social depravity; and a hybrid of the two, which commodifies private sexual relationships. Marriage is contractual; judges express the ideal of love in marriage and proclaim its importance, but virtually no one in the court cases achieves it. Love usually appears as a tragic, overwhelming emotion associated with jealousy, suffering, heartache, and death.Less
This book explores an official vision of love, sex, and marriage in contemporary Japan. A comprehensive body of evidence describes a society characterized by a presupposed absence of physical and emotional intimacy, affection, and personal connections. The book finds that Japanese judges frequently opine on whether a person is in love, what other emotions a person is feeling, and whether those emotions are appropriate for the situation. Sometimes judges' views about love, sex, and marriage emerge from their presentation of the facts of cases. Among the recurring elements are abortions forced by men, compensated dating, late-life divorces, termination fees to end affairs, sexless couples, Valentine's Day heartbreak, “soapland” bath-brothels, and home-wrecking hostesses. Sometimes the judges' analysis, decisions, and commentary are as revealing as the facts. Sex in the cases is a choice among private “normal” sex, which is male-dominated, conservative, dispassionate, or nonexistent; commercial sex, which caters to every fetish but is said to lead to rape, murder, and general social depravity; and a hybrid of the two, which commodifies private sexual relationships. Marriage is contractual; judges express the ideal of love in marriage and proclaim its importance, but virtually no one in the court cases achieves it. Love usually appears as a tragic, overwhelming emotion associated with jealousy, suffering, heartache, and death.
Arnold Krupat
- Published in print:
- 2012
- Published Online:
- August 2016
- ISBN:
- 9780801451386
- eISBN:
- 9780801465857
- Item type:
- book
- Publisher:
- Cornell University Press
- DOI:
- 10.7591/cornell/9780801451386.001.0001
- Subject:
- Society and Culture, Native American Studies
The word “elegy” comes from the Ancient Greek elogos, meaning a mournful poem or song, in particular a song of grief in response to loss. Because mourning and memorialization are so deeply embedded ...
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The word “elegy” comes from the Ancient Greek elogos, meaning a mournful poem or song, in particular a song of grief in response to loss. Because mourning and memorialization are so deeply embedded in the human condition, all human societies have developed means for lamenting the dead, and, this book surveys the traditions of Native American elegiac expression over several centuries. The book covers a variety of oral performances of loss and renewal, including the Condolence Rites of the Iroquois and the memorial ceremony of the Tlingit people known as koo'eex, examining as well a number of Ghost Dance songs, which have been reinterpreted in culturally specific ways by many different tribal nations. The book treats elegiac “farewell” speeches of the eighteenth and nineteenth centuries in considerable detail, and comments on retrospective autobiographies by Black Hawk and Black Elk. Among contemporary Native writers, it looks at elegiac work by Linda Hogan, N. Scott Momaday, Gerald Vizenor, Sherman Alexie, Maurice Kenny, and Ralph Salisbury, among others. Despite differences of language and culture, the book finds that death and loss are consistently felt by Native Americans both personally and socially: someone who had contributed to the People's well-being was now gone. Native American elegiac expression offered mourners consolation so that they might overcome their grief and renew their will to sustain communal life.Less
The word “elegy” comes from the Ancient Greek elogos, meaning a mournful poem or song, in particular a song of grief in response to loss. Because mourning and memorialization are so deeply embedded in the human condition, all human societies have developed means for lamenting the dead, and, this book surveys the traditions of Native American elegiac expression over several centuries. The book covers a variety of oral performances of loss and renewal, including the Condolence Rites of the Iroquois and the memorial ceremony of the Tlingit people known as koo'eex, examining as well a number of Ghost Dance songs, which have been reinterpreted in culturally specific ways by many different tribal nations. The book treats elegiac “farewell” speeches of the eighteenth and nineteenth centuries in considerable detail, and comments on retrospective autobiographies by Black Hawk and Black Elk. Among contemporary Native writers, it looks at elegiac work by Linda Hogan, N. Scott Momaday, Gerald Vizenor, Sherman Alexie, Maurice Kenny, and Ralph Salisbury, among others. Despite differences of language and culture, the book finds that death and loss are consistently felt by Native Americans both personally and socially: someone who had contributed to the People's well-being was now gone. Native American elegiac expression offered mourners consolation so that they might overcome their grief and renew their will to sustain communal life.
